As the hart panteth after the water-brooks. "While they continually say unto me, Where is thy God?" Neither the idea of panting nor braying seems to be in the original word. Like the parched traveller in the wilderness, whose skin bottle is empty, and who finds the wells dry, he must drink or die - he must have his God or faint. You alone are my heart's desire," All the best, ~ LadyD P.S. Dear reader, dost thou know what this is, by personally having felt the same? (Psalm 42:1) The Question "What do you want more than anything else in the world?" so panteth my soul after thee, O God; being persecuted by men, and deprived of the word and worship of God, which occasioned a vehement desire after communion with him in his house and ordinances: some render the words, "as the field", or "meadow, desires the shower", &c. (e); or thirsts after it when parched with drought; see Isaiah 35:7; and by these metaphors, one or the other, is expressed the psalmist's violent and eager thirst after the enjoyment of God in public worship. We sympathize with them; we pity them; we love them; we feel deeply for them when they are pursued, when they fly away in fear, when they are in want. As the hart panteth after the water brooks, so panteth my soul after thee, O God. Like the parched traveller in the wilderness, whose skin bottle is empty, and who finds the wells dry, he must drink or die - he must have his God or faint. It is a sweet bitterness. Vain are all pretences to religion where the outward means of grace have no attraction. Psalm 42 As the hart panteth after the water brooks, so panteth my soul after Thee, O God. As the hart panteth after the water brooks, so panteth my soul after thee, O God. "For I had gone with the multitude, I went with them to the house of God." My soul thirsteth for God, for the living God: 'When shall I come and appear before God?' They had better have thrust needles into his eyes than have darted insinuations against his God. My soul thirsteth for God, for the living God: when shall I come. singers in the house of God; of whom see 1 Chronicles 6:33 9:19 26:1. 42:1). "When shall I come and appear before God?" Display Title: As the hart panteth after the water brooks First Line: As the hart panteth after the water brooks Tune Title: [As the hart panteth after the water brooks] (Camidge) Scripture: Psalm 42; Psalm 43 Date: 1936 Subject: Prose Psalms | The Hymnary for use in Baptist churches #708b. Far away from such goodly company the holy man pictures the sacred scene and dwells upon the details of the pious march. For Zion, a wilderness. A dead God is a mere mockery; we loathe such a monstrous deity; but the ever-living God, the perennial fountain of life and light and love, is our soul's desire. This parallels what David says in Psalm 63: Just like in Psalm 63, Psalm 42 has a problem. i., p. 253) says, "I have seen large flocks of these panting harts gather round the water-brooks in the great deserts of Central Syria, so subdued by thirst that you could approach quite near them before they fled." As the hart panteth after the water brooks, so panteth my soul... Bible Verses Like Psalms 42:1 “ (To the chief Musician, Maschil, for the sons of Korah.) The hart is naturally hot and thirsty. Glory be to God, they lie in their throats, for our God is in the heavens, ay, and in the furnace too, succouring his people. Hist. The following engraving will help us more to appreciate the comparison employed by the psalmist. After his God, his Elohim (his God to be worshipped, who had entered into covenant with him), he pined even as the drooping flowers for the dew, or the moaning turtle for her mate. Panting is how some animals cool when overheated. As the hart brays so his soul prays. -- An Instruction. A single hart may weigh as much as three The festive noise is in his ears, and the solemn dance before his eyes. "When I remember these things, I pour out my soul in me." Verse 1. when shall I come and appear before God —. 5 Why art thou cast down, O my soul? (Psalm 42:1,2) The godly remnant of Israel, God's people, have a longing for God, as do God's people of all ages. My soul thirsteth for God, for the living God: when shall I come and appear before God? Note how incessant was their jeer, and how artfully they framed it! this is no questionable mark of grace. Glory be to God, they lie in their throats, for our God is in the heavens, ay, and in the furnace too, succouring his people. When it is as natural for us to long for God as for an animal to thirst, it is well with our souls, however painful our feelings. These are so timid, so gentle, so delicate in their structure, so much the natural objects of love and compassion, that our feelings are drawn toward them as to all other animals in similar circumstances. 3. When he harped upon his woes his heart melted into water and was poured out upon itself. These are so timid, so gentle, so delicate in their structure, so much the natural objects of love and compassion, that our feelings are drawn toward them as to all other animals in similar circumstances. After his God, his Elohim (his God to be worshipped, who had entered into covenant with him), he pined even as the drooping flowers for the dew, or the moaning turtle for her mate. The next best thing to living in the light of the Lord's love is to be unhappy till we have it, and to pant hourly after it - hourly, did I say? Giro him his God and he is as content as the poor deer which at length slakes its thirst and is perfectly happy; but deny him his Lord, and his heart heaves, his bosom palpitates, his whole frame is convulsed, like one who gasps for breath, or pants with long running. 'As the hart (deer) panteth after the water brooks, so panteth my soul after thee, O God.' His soul, his very self, his deepest life, was insatiable for a sense of the divine presence. His appetite was gone, his tears not only seasoned his meat, but became his only meat, he had no mind for other diet. No, he wants God’s very presence. "For God." "When I remember these things, I pour out my soul in me." Perhaps it was well for him that the heart could open the safety valves; there is a dry grief far more terrible than showery sorrows. How changed his present place! - As the hart panteth after the water-brooks. His soul, his very self, his deepest life, was insatiable for a sense of the divine presence. When we hear those famous opening lines, it is important to notice that David does not only thirst for a feeling or some sort of emotional comfort. "To see the face of God" is the nearer translation of the Hebrew; but the two ideas may be combined - he would see his God and be seen of him; this is worth thirsting after! Maschil—(See on [587]Ps 32:1, title). The next best thing to living in the light of the Lord's love is to be unhappy till we have it, and to pant hourly after it - hourly, did I say? It cut the good man to the bone to have the faithfulness of his God impugned. Why does a hart “pant” at the bank of … The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by the taunts of enemies, and is comforted in hopes of relief. 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